MEASURES OF THE HOLY
SPIRIT
(John 3:34-35)
Measure- The
Greek used in John 3:34 is metron (noun) and
denotes that which is used for measuring, the thing used for
measuring; that which is measured; a determined extent (amount,
limit-rb), a portion measured (Vine’s).
This word is
used in other places in the New Testament. Its use at John 3:34 is as last defined
above. Anything given
by measure is limited by the measured amount given. Here that which may be
measured was given “not by measure” (without limit, not limited, not
limited in strength or amount, given in full strength and in the
entire and complete amount) to Jesus the man, the Christ, the only
begotten Son of God.
Why did Jesus
need to be given anything or any power, was he not God? Jesus emptied himself, gave
up every attribute and power he possessed as a member of the Godhead
equal with God, and
took on as he lived in this world the God given attributes and
powers of all men (Philippians 2:5-12). He lived and died on this
earth as a man, the only man ever begotten of God (John 3:16). Because he lived as a man,
tempted as is every man, his sinless life and sacrifice renders love for him and
faith in his mediation
and intercession for man most credible. He was “that prophet”
prophesied by Moses (Deuteronomy 18:15).
As a man and as every prophet of God he had to be inspired of
God (given) that which he was to speak (John 12:44-50). This was miraculous (beyond
God’s natural order/laws) as were all signs and wonders (miracles)
performed to confirm and authenticate the message and the prophet
(II Peter 1:19-21).
The purpose of all miracles including creation was to reveal
God in his glory and confirm his Word. That given “not by measure”
to Jesus was the miraculous powers of and given by the Holy
Spirit. This total and
complete miraculous power was given to Jesus at his baptism of John
and only evidenced thereafter (Matthew 3:16-17, 11:27; John 1:32-34,
).
“The
implication (of John 6:34) is clear that God did give the Spirit “by
measure” to others. The
apostles and the house of Cornelius received the baptismal measure
(miraculous powers though limited) of the Spirit(Guy N. Woods,
Commentary The Gospel
According to John, Gospel Advocate Company, Nashville Tennessee,
1981).” As the apostles
fulfilled their commission they imparted certain powers/gifts to
others in the church that they might know and obey God’s will even
as Christian today who have the complete (for its purpose),
inspired, and inerrant word of God (Acts 8:14-17). These powers were “the
earnest of the Spirit” and the seal, the guarantee of God that
man (the faithful) could have the forgiveness of sin, salvation, and
receive the inheritance promised (II Corinthians 1:20-22, 5:5;
Ephesians 1:14).
Therefore, there is no need today of any additional
revelation and miracles (Hebrews 5:12).
No man today receives or has need of the miraculous “(T)he gift of the Holy
Spirit” cannot be the word of God. The world (all men) has the
word. The ability to
have one’s sins forgiven, to have salvation of the soul, is the
result of hearing, believing and obeying the word of God from the
heart. The “gift of the
Holy Spirit “is the miraculous powers of the Spirit given to reveal
and confirm the word (Acts 2:38).
The words spoken by the Apostle Peter were to those of that
day, before the complete word was completed. “To receive the Holy
Spirit is a figure of speech.
It never means the Holy Spirit himself but always refers to
the Power of the Holy Spirit (Carl G. Hecker email to this writer on
July 11,
2008)”
The inspired word is that which the
Holy Spirit revealed from God.
This was accomplished by “the gift of the Holy Spirit” given
the apostles of Christ and by them to the infant church. The word is not the Spirit or the miraculous
powers thereof, nor does it stand for either of these. The word is that which was
revealed and confirmed by the Spirit, the result of the
miraculous. The Spirit
dwells in the hearts of the faithful by the influence of God’s
revealed word.
Two phrases not
found in the New Testament are “the non-miraculous measure” and “the
common measure” of the Spirit.
A phrase used by many to counter the prevalent denominational
belief in the literal and personal indwelling of the Spirit in the
hearts of the believers and the continuing revelation and miracles
from God today. Any
words that could lead to an inaccurate conclusion concerning the
gift of the Holy Spirit and the method of the indwelling of the
Christian by the Holy Spirit should be
avoided.
The “power of
God” (of the Godhead) “unto salvation” is “the gospel of Christ”
(Romans 1:16-17).
The gospel is God’s plan by which the faithful, loving,
obedient are saved in these “last days”. His word in every age has
been the means by which man could be saved. The power of the word to
save is its influence on the heart. By this influence obeyed God
the Father, Christ the Son, and God the Holy Spirit dwell in the
hearts of men (Romans 10:17, Galations 3:5, I John 4:12-16). .
Ralph Beall
. Roanoke Church of
Christ http://www.roanokechurchofchrist.org/
.