MEASURES OF THE HOLY SPIRIT
(John 3:34-35)
Measure- The Greek
used in John 3:34 is
metron (noun) and
denotes that which is used for measuring, the thing used for measuring;
that which is measured; a determined extent (amount, limit-rb), a portion
measured (Vine’s).
This word is used in
other places in the New Testament.
Its use at John 3:34 is as last defined above. Anything given by measure is
limited by the measured amount given. Here that which may be measured
was given “not by measure” (without limit, not limited, not limited in
strength or amount, given in full strength and in the entire and complete
amount) to Jesus the man, the Christ, the only begotten Son of God.
Why did Jesus need to
be given anything or any power, was he not God? Jesus emptied himself, gave up
every attribute and power he possessed as a member of the Godhead equal
with God, and took on as he
lived in this world the God given attributes and powers of all men
(Philippians 2:5-12). He
lived and died on this earth as a man, the only man ever begotten of God
(John 3:16). Because he lived as a man, tempted
as is every man, his sinless life and sacrifice renders love for him and faith in
his mediation and
intercession for man most credible.
He was “that prophet” prophesied by Moses (Deuteronomy 18:15). As a man and as every prophet of
God he had to be inspired of God (given) that which he was to speak (John
12:44-50). This was miraculous (beyond God’s
natural order/laws) as were all signs and wonders (miracles) performed to
confirm and authenticate the message and the prophet (II Peter 1:19-21). The purpose of all miracles
including creation was to reveal God in his glory and confirm his
Word. That given “not by
measure” to Jesus was the miraculous powers of and given by the Holy
Spirit. This total and
complete miraculous power was given to Jesus at his baptism of John and
only evidenced thereafter (Matthew 3:16-17, 11:27; John 1:32-34,
).
“The implication (of
John 6:34) is clear
that God did give the Spirit “by measure” to others. The apostles and the house of
Cornelius received the baptismal measure (miraculous powers though
limited) of the Spirit(Guy N. Woods, Commentary The Gospel According to John,
Gospel Advocate Company, Nashville Tennessee, 1981).” As the apostles fulfilled their
commission they imparted certain powers/gifts to others in the church that
they might know and obey God’s will even as Christian today who have the
complete (for its purpose), inspired, and inerrant word of God (Acts
8:14-17). These powers were
“the earnest of the Spirit” and the seal, the guarantee of God that man (the
faithful) could have the forgiveness of sin, salvation, and receive the
inheritance promised (II Corinthians 1:20-22, 5:5; Ephesians 1:14). Therefore, there is no need today
of any additional revelation and miracles (Hebrews 5:12). No man today receives or has need
of the miraculous “(T)he gift of the Holy
Spirit” cannot be the word of God.
The world (all men) has the word. The ability to have one’s sins
forgiven, to have salvation of the soul, is the result of hearing,
believing and obeying the word of God from the heart. The “gift of the Holy Spirit “is
the miraculous powers of the Spirit given to reveal and confirm the word
(Acts 2:38). The words spoken by the Apostle
Peter were to those of that day, before the complete word was completed.
“To receive the Holy
Spirit is a figure of speech.
It never means the Holy Spirit himself but always refers to the
Power of the Holy Spirit (Carl G. Hecker email to this writer on July 11, 2008)”
The inspired word is that which the Holy
Spirit revealed from God.
This was accomplished by “the gift of the Holy Spirit” given the
apostles of Christ and by them to the infant church. The word is not the Spirit or the miraculous powers
thereof, nor does it stand for either of these. The word is that which was
revealed and confirmed by the Spirit, the result of the miraculous. The Spirit dwells in the hearts of
the faithful by the influence of God’s revealed word.
Two phrases not found
in the New Testament are “the non-miraculous measure” and “the common
measure” of the Spirit. A
phrase used by many to counter the prevalent denominational belief in the
literal and personal indwelling of the Spirit in the hearts of the
believers and the continuing revelation and miracles from God today. Any words that could lead to an
inaccurate conclusion concerning the gift of the Holy Spirit and the
method of the indwelling of the Christian by the Holy Spirit should be
avoided.
The “power of God”
(of the Godhead) “unto salvation” is “the gospel of Christ” (Romans
1:16-17). The gospel is God’s plan by which
the faithful, loving, obedient are saved in these “last days”. His word in every age has been the
means by which man could be saved.
The power of the word to save is its influence on the heart. By this influence obeyed God the
Father, Christ the Son, and God the Holy Spirit dwell in the hearts of men
(Romans 10:17, Galations 3:5, I John 4:12-16). .
Ralph Beall
. Roanoke Church of
Christ http://www.roanokechurchofchrist.org/